Cultural products and producers are located within “a space of positions and position-takings” (30) that constitute a set of objective relations.’
Relationality: cultural production and its products are situated and constituted in terms of a number of processes and social realities.
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- we can’t understand the work of art purely in reference to itself. Rather, it is necessary to situate the work in terms of other points of reference in meaning and practice.
- we can’t understand the history of philosophy as a grand summit conference among the great philosophers (32); instead, it is necessary to situate Descartes within his specific intellectual and practical context, and likewise Leibniz.
- we can’t understand the work of art purely in reference to itself. Rather, it is necessary to situate the work in terms of other points of reference in meaning and practice.
Background information is not merely semiotic; it is institutional and material as well.
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- It includes “information about institutions — e.g. academies, journals, magazines, galleries, publishers, etc. — and about persons, their relationships, liaisons and quarrels, information about the ideas and problems which are ‘in the air’ and circulate orally in gossip and rumour” (32).
- The literary product is created by the author; but also by the field of knowledge and institutions into which it is offered.
- It includes “information about institutions — e.g. academies, journals, magazines, galleries, publishers, etc. — and about persons, their relationships, liaisons and quarrels, information about the ideas and problems which are ‘in the air’ and circulate orally in gossip and rumour” (32).
Another duality that Bourdieu rejects is that of internal versus external readings of a work of literature or art.
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- We can approach the work of art from both perspectives — the qualities of the work, and the social embeddedness that its production and reception reveal.
A key aspect of Bourdieu’s conception of a field of cultural production is the material facts of power and capital.
Capital here refers to the variety of resources, tangible and intangible, through which a writer or artist can further his/her artistic aspirations and achieve “success” in the field (“book sales, number of theatrical performances, etc. or honours, appointments, etc.” (38)).
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- power in the cultural field is “heteronomous” — it is both internal to the institutions of the culture field and external, through the influence of the surrounding field of power within which the culture field is located.
A sociological whole as a set of “doings” within “structures and powers.” — a “field of forces” but also a “field of struggles”.
What a “field” encompasses:
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- a zone of social activity in which there are “creators” who are intent on creating a certain kind of cultural product.
- The product is defined, in part, by the expectations and values of the audience — not simply the creator.
- The audience is multiple, from specialist connoisseurs to the mass public.
- The product is supported and filtered by a range of overlapping social institutions
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- galleries, academies, journals, reviews, newspapers, universities, patrons, sources of funding, and the market for works of “culture.”
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The creator does not define the field any more than the critic, the audience, or the marketplace.